The Walking Drum (Louis L'Amour's Lost Treasures) Page 7

  Alone I was, but he who stands alone is often the strongest. By standing alone he becomes stronger and remains strong.

  It was well that I felt so, for I was indeed alone. Trusting in my strong right arm and my wits might all be very well, but I had so much to learn and knew not if either the arm or the wit was sufficient.

  The world into which I had been born was a world in turmoil. With the collapse of the Roman empire, the luxury and elegance of the world died also. Cities fell to ruin; aqueducts went dry, and unprotected fields returned to weeds and eventually to grass. For several hundred years Europe was a dangerous place in which to travel, infested by brigands or the ignorant, half-savage peasantry who slaughtered travelers and appropriated their belongings.

  Warlike monks raided caravans or demanded tribute from villages. Often they fought with the nobles who were no more than titled brigands such as Tournemine.

  Few men in Christian Europe could read or write, fewer even appreciated the importance of knowledge. The Christian countries had become dark seas of ignorance and superstition with only here and there a light of learning to provide a fitful glow.

  After the deluge of blood and victory that carried the Arabs across Asia and North Africa into Spain and Sicily, there came a flood of enlightenment. From Alexandria came translations of the Greek classics, followed by the music, art, and medical knowledge of the Greeks, the Persians, and the Arabs.

  Persian and Indian scholars found a warm welcome at the courts of the caliphs, and when the Umayyads were succeeded by the Abbasids, Arab civilization entered its golden age.

  In Europe books were few and priceless. Peter de Nemours, Bishop of Paris, on his departure for the Crusades presented to the Abbey St. Victor his “great library,” consisting of just eighteen volumes.

  At the same time the Caliph al-Hakam, in Córdoba, possessed a library of four hundred thousand volumes.

  Within my home, thanks to my father’s travels, the atmosphere was different. We were not Christian and so were uninfluenced by the monks, for much of Brittany was still pagan.

  Traveling monks as well as others were always welcome in our home and many a lively discussion took place around our table, so I knew of John of Seville and Raymond of Toledo.

  Now I had seen him, but unless I was mistaken he was about to be robbed, murdered, or both. It was no business of mine, and I would do well to stay out of it, yet I knew I could not.

  The sun was warm upon the hills, and I followed the road cheerfully. My Barb was an intelligent animal, and I held him back to conserve his energy for what might lie ahead. Yet as night drew near I began to close the gap, fearing I might be too far behind to help if an attack did come.

  Before me lay a dense and wind-barbered forest, dark and tangled. A dim path led off into the woods, and it seemed to offer a cutoff that might put me ahead of John’s party.

  Turning quickly, I followed it, my sword ready for instant use. I went down a grassy slope and into the trail once more. Glancing back, I glimpsed three men staring after me. Had they meant to intercept me?

  Drawing up beside the way, I let the party of John of Seville overtake me. As they drew near, they bunched as if for defense, although I was a man alone.

  “Greetings, O Father of Wisdom! May your shadow never grow less!”

  He was an oldish man with gray hair and a keen, inquisitive face, high cheekbones, and an aquiline nose.

  “You speak Arabic but with a strange accent. What are you? Who are you?”

  “A man who travels, who would give you warning.”

  “Warning of what?”

  “There is a party of men before you and another coming up behind, and I believe they mean you harm.”

  Those who accompanied him were but a fat old man and two boys, although one of the boys was tall and strong.

  “They mean to rob us?”

  “It is my belief.”

  He pondered the answer, obviously uncertain what course to adopt.

  “The man behind who watches us? We can wait for him and kill him. It would be one the less.”

  “Is it so easy then, to kill?”

  “I prefer killing to being killed. One may talk of peace only with those who are peaceful. To talk of peace with him who holds a drawn sword is foolish unless one is unarmed, then one must talk very fast, indeed.”

  “We will seize him. Perhaps we can learn their plan.”

  At a curve in the road we drew off to one side, concealing ourselves in the brush. John and the fat man prepared to block the trail. Yet then there was a time of waiting, and John looked over at me. “You are Frankish?”

  “A Celt. From Armorica, in Brittany.”

  “I know of it. You are a landless man?”

  “My home was taken from me. I seek my father who was lost at sea.”

  “And now?”

  “I go to Córdoba to see the library there.”

  He looked at me more thoughtfully. “Do you read, then?”

  “Latin,” I said, “and some Arabic.”

  “But there are few books in your country.”

  So I spoke of the books I had read, and we talked until the boy across the road hissed a warning.

  The oncoming rider was walking his horse, approaching the curve carelessly, sure that his quarry was far ahead. Rounding the curve, he beheld John of Seville on foot beside his horse, apparently working at the saddle. He glanced sharply about and, seeing nothing, rode up to John, his hand on his sword hilt.

  The boy was silent as I myself, and we had him before he could move. The tall boy slid a forearm across his throat, pulling him back. Together they fell from the horse. Coolly, I drew my scimitar. “Hold him a little to your left,” I told the boy. “No reason to get blood on your tunic.”

  The prisoner stared at me, alarm in his eyes.

  John nudged him with a toe. “You and the others? What is your plan?”

  “You speak in riddles. I am only a traveler.”

  He was a surly rogue and a tough one, yet I believed him to have no more loyalty than most of his lot.

  “What of the band ahead?”

  “I know of no band.”

  “You lie,” I said. “I heard your words as you planned. Keep a knife at his throat,” I told the boy, “and should we be attacked, cut it at once. Cut deep,” I advised, “I have seen men with heads half cut off who were not dead.”

  “Why not kill him now?” the fat man suggested.

  “No!” The thief was frightened. “I owe them nothing. Let me go free, and I will tell.”

  The plan was not to attack us on the road but wait until we reached an inn that lay ahead. It was a logical stopping place. A small caravan of merchants was to stop also, and they would attack both at once.

  “But they are strong, and there are several!”

  “And one of them is our brother,” said the captive. “All will drink wine, and when they sleep—”

  With the men of the caravan asleep from drugged wine, they would kill them all. As yet they knew nothing of me, but I doubted my presence would cause them to alter their plans. Binding our prisoner’s hands to the saddle, we started on. Clouds gathered, and there was a change in the air.

  John of Seville glanced at me. “You have saved my life,” he said quietly.

  “Wait. Perhaps I have only made you aware of death. We do not yet know what the night may bring.”

  8

  FROM THE HILL we could overlook the squat outlines of the walled inn, if such it might be called. In the courtyard there were camels and horses from the merchants’ caravan. Four mail-clad soldiers were turning in at the gate, but nothing could be seen of the rough-looking band that had preceded us.

  It lay in the open with no concealment nearby, but if a man within were to open the gates, it would prove a close and despe
rate place in which to fight.

  Hassan, the tall boy of our own group, would fight well, of that I was sure. John of Seville, although no longer a young man, looked in good condition, and I could not doubt his resolution. As we entered the wooden gates wind whipped at our clothing, and a few spattering drops of rain began to fall. It would be a dark night.

  We stripped the saddles from our mounts. The air in the stables was close but smelled of fresh hay. The camels seemed well fed and strong, and I commented on this to Hassan.

  He gave them a contemptuous glance. “Jamal!” he said, shrugging. “Fit only to carry burdens. You should see our riding camels, the hatiniyah or Umaniyah of my country!”

  He told me of famous racing camels known to travel a hundred miles a day, often for several days in succession.

  A big, dark soldier came in, and indicating an empty stall, he said, “Leave it. An important man comes.”

  He studied me with a slight frown, as if he found something familiar in my face. He hesitated as if to say something further, then changed his mind and walked away.

  Inside the inn, John of Seville was seated cross-legged on the floor. Before him was a haunch of lamb from which he was shredding meat. He indicated I was to join him. The lamb was young, freshly roasted, and excellent. There was rice and a jug of wine.

  Hassan joined us, full of talk of camels and the desert, pleased that I was interested, and eager to tell of the desert camel and its ways. Knowing that someday this might be important, I listened with all my attention.

  John of Seville had little to say, but he did comment that one of the mailed soldiers had come to inquire about our prisoner and wished the prisoner turned over to him. Now this soldier came to us again. It was not the soldier to whom I had spoken in the stable, but his interest was in me. “You joined the party outside Cádiz?”

  With my dagger I cut a thin slice of the lamb. “I travel to Córdoba to study.”

  “You can read?”

  Putting my tongue in my cheek, I said, “I would learn better to read the Koran.”

  “You are a believer?” he asked doubtfully.

  “ ‘Those who believed,’ ” I quoted from the Koran, “ ‘left their homes and stove for the cause of Allah—those are believers in truth.’ ”

  Impressed, the soldier went away. John poured wine from the jug, and I detected the ghost of a smile on his lips. “Have you heard,” he asked gently, “about the Devil quoting Scripture for his own ends?”

  “The Devil survives,” I replied.

  “Is survival, then, the first thing? Is there not something else?”

  “Honor first, then victory, but if a man is to learn, first he must live.”

  “You would be wise,” he agreed, “to go to Córdoba or to Toledo. The best of all things is to learn. Money can be lost or stolen, health and strength may fail, but what you have committed to your mind is yours forever.”

  Of course. Had not my small knowledge of navigation freed me from chains? Had not my knowledge of Arabic taken me to Málaga, and thence to Cádiz?

  It had done more. Already, because of the little I had learned, my life was richer, my appreciation of all things greater. Yes, I would go to Córdoba. Was not my father dead? Had not his ship been sunk?

  As for Aziza, I knew not where she might be found, nor how to help her. Many forces were at work of which I understood nothing, and a blunder might do harm. Christian warred against Christian here, and Moslem against Moslem, Arab against Berber.

  Aziza might have been carried off by her friends, and my inquiries might lead to her discovery by her enemies.

  One of the mail-clad soldiers seated himself near us, another lay down near the merchant. It seemed unreasonable for men traveling together to scatter out, to sleep away from each other. The men from the caravan were already asleep.

  When I had finished eating I went to the yard to bathe my hands and face. The wind blew stronger, and the sky was a sea of wind-tossed clouds. Lightning played weird shadow games over the far hills, and the trees bent before the angry wind. It was a night for evil to be abroad.

  Often I walked the moors among the standing stones, the ancient stones of my people. What, I wondered, would John of Seville think if he knew that within my skull there reposed the sacred knowledge of the Druids?

  Ages ago they had laid down their rules for clear thinking, for argument and discussion, the lore of the sea, sky, and stars, for many secret things also that savored of magic to the uninitiated.

  Yet nothing in my native land compared with these cities of Spain. Paris, I had been told, was scarcely better than the filthiest of villages with refuse thrown into the street, carcasses of animals left decaying where they had fallen, and hogs belonging to the monks of St. Anthony wandering through the fashionable quarters of the city. Mud was so deep at times that women had to be carried through the streets on the backs of porters. Glass was almost unknown; windows were covered with oiled paper.

  Again I thought of the ancient beliefs of my people. In Christianity I found much good, but judging by its effect upon the lands in which they were supreme, the Moslem religion seemed the most successful. Yet it might not always be so.

  What was I to believe? I was a man of nature. The feel of a good sword in my hand, a horse between my knees, or of a ship’s steering oar—in these I could believe. These answered to something within me.

  The swing of a gull’s wing across the sky, the lift of a far blue-shrouded shore, the warmth of the sun, the cold of a winter night, the salty taste of brine or sweat, the warm, wonderful feeling of a woman in the arms. In these I believed.

  There was no doubt that Mohammed was a wise man. Did he not marry a widow owning many camels? Such a man is worth listening to.

  Returning to the inn, I took my robes and Jay in a corner near the wall and not far from John of Seville. Under cover of my robes I drew my scimitar.

  Hassan was seeming to nod, but Hassan was a Bedouin from the desert and would be ready.

  The long room where we were had but one entrance, that from the court. Our position would enable our blades to present a formidable wall of defense, yet something about the room disturbed me.

  A soldier lay near me, seeming asleep. Watching, I detected a subtle, too careful movement of his hand. It was not the fumbling movement of a sleeping man but the slow, careful movement of a man trying not to be noticed.

  My heart began to beat slowly, heavily. Suppose, just suppose, the soldiers were not what they seemed? Reaching out, I tugged the robe of John of Seville. His eyes opened and met mine, but he moved never a muscle.

  Shaping the words with my lips, I said, “The soldiers are thieves.”

  There was instant comprehension. His head moved but slightly, his eyes rapidly taking in the positions of the soldiers. One was within backstabbing reach of Hassan; another lay near the giant Negro who guarded the fat merchant. Each soldier was so placed as to kill a strong fighting man on signal.

  My eyes fell to the knuckles of the nearest soldier. A flicker of firelight revealed his grip upon his sword. The time was now.

  Lying in the deepest shadows, I was beyond the eyes of any of them. With a catlike movement I came to my feet, sword in hand. My left gathered the robe with which I had been covered. At that instant I heard, from the courtyard, a sound that was of neither the wind nor the rain.

  A step took me from the shadows. My blade touched Hassan lightly. He looked up, and my point indicated the soldier near the Negro.

  A foot scuffed on the cobbles outside, and the soldier started to rise. Flicking the robe at him, I let go, and it enveloped him in its folds. Stepping forward, I stamped down hard on his knuckles.

  As I attacked the soldier nearest Hassan, he drew back his sword and threw it like a javelin at the soldier nearest the Negro. As that soldier had started to rise, the
sword caught him across the bridge of the nose, drenching him in blood. Hassan followed his sword, retrieving it.

  John was on his feet, and as the soldier nearest the door reached to unbar it, John hurled a stool. Missing the soldier, it rebounded with force, and the soldier leaped back to avoid it. John struck upward to his kidney with a dagger.

  Instantly, the inn was a place of madness. The fat man who rode with John of Seville proved better than expected, and seeing us fighting the soldiers, he threw himself on the one remaining.

  A weight of bodies crashed against the door the attackers expected to find unbarred, but the Negro waited there with a heavy woodsman’s ax.

  Around us there was a sudden silence. The man I enveloped in my robe was taken. Of the four soldiers John of Seville had slain one, his fat assistant another, and Hassan disabled a third. As suddenly as it had begun the fighting was over.

  Outside, men were battering at the door. Moving a bench, I placed it across and just inside the door, leaving room for it to swing wide.

  “If we leave them outside, they will steal our horses and ride away,” I explained. “Lift the bar!”

  The door slammed open, and men charged into the room, two of them sprawling over the bench, a third tripping over the legs of the fallen men. A fourth died from the ax, Hassan accounted for a fifth. Leaping through the door, I rushed for the stables.

  At the inn our men were disposing of the brigands, but within the stable all seemed still, then came a rustle of movement.

  A man stood with his back to the wall at the end of the stable. He had been saddling the horse of John of Seville. As John had ridden a mule, his horse had been led throughout the day and was in fine shape. A splendid sorrel it was, with fine limbs and every evidence of speed and staying power.

  The brigand held a sword, but his face was in shadow. My point lifted, ready for a thrust. Within the inn, lights were lit, and the rays fell through the stable window and across my opponent’s face. It was the man who had robbed and enslaved me. It was Walther.